A concious ignorance is the prelude to any real advance
Ignorance has a lot of bad connotations [but] I mean a different kind of ignorance. I mean a kind of ignorance that’s less pejorative, a kind of ignorance that comes from a communal gap in our knowledge, something that’s just not there to be known or isn’t known well enough yet or we can’t make predictions from, the kind of ignorance that’s maybe best summed up in a statement by James Clerk Maxwell, perhaps the greatest physicist between Newton and Einstein, who said, “Thoroughly conscious ignorance is the prelude to every real advance in science.” I think it’s a wonderful idea: thoroughly conscious ignorance.
So I’d say the model we want to take is not that we start out kind of ignorant and we get some facts together and then we gain knowledge. It’s rather kind of the other way around, really. What do we use this knowledge for? What are we using this collection of facts for? We’re using it to make better ignorance, to come up with, if you will, higher-quality ignorance.
Happiness consists in frequent repetition of pleasure.
I wish you endless dreams and the furious desire to make some of them come true.
I wish you to love what you need to love and forget what you need to forget.
I wish you passions, I wish you silences. I wish you bird songs on waking up and children's laughter.
I wish you to respect the differences of others, because the merit and value of each one is often to be discovered. I wish you to resist the bogging down, the indifference and the negative virtues of our times.
Finally, I wish you never to give up research, adventure, life, love, because life is a magnificent adventure and no reasonable person should give it up without fighting a hard battle.
Above all, I wish you to be you, proud and happy, because happiness is our true destiny.
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The journey of a thousand miles begins with a single step.
We are still the masters of our fate. Rational thinking, even assisted by any conceivable electronic computors, cannot predict the future. All it can do is to map out the probability space as it appears at the present and which will be different tomorrow when one of the infinity of possible states will have materialized. Technological and social inventions are broadening this probability space all the time; it is now incomparably larger than it was before the industrial revolution—for good or for evil.
The future cannot be predicted, but futures can be invented.
It was man’s ability to invent which has made human society what it is. The mental processes of inventions are still mysterious. They are rational but not logical, that is to say, not deductive.