[Breitbart Doctrine] To change politics, you need to change the people
![[Breitbart Doctrine] To change politics, you need to change the people](https://bluesofy.s3-us-west-2.amazonaws.com/random+file+NOT+LINKED+TO+DJANGO+APP/random_image_for_articles/7_tiny.jpg)
![[Breitbart Doctrine] To change politics, you need to change the people](https://bluesofy.s3-us-west-2.amazonaws.com/random+file+NOT+LINKED+TO+DJANGO+APP/random_image_for_articles/4.jpg)
The reason why he (Steve Bannon ed. Former CEO of Cambridge Analytica, which used Facebook users data to influence their political choices) was interested in this is because he believes in this idea of the ‘Breitbart Doctrine,’ which is that if you want to change politics you first have to change culture because politics flows from culture. If you want to change culture, you have to first understand what the units of culture are, and the people are the units of culture. So, if you want to change politics, you first have to change people to change culture.
Your example
The pleasures of ignorance are as great, in their way, as the pleasures of knowledge. For though the light is ...
[...] the act of reading is a secret, and sometimes fertile, ceremony of communion. Anyone who reads something that is really worth the trouble does not read with impunity. Reading one of those books that breathe when you put them to your ear does not leave you untouched: it changes you, even if only a little bit, it integrates something into you, something that you did not know or had not imagined, and it invites you to seek, to ask questions. And more still: sometimes it can even help you to discover the true meaning of words betrayed by the dictionary of our times. What more could a critical consciousness want?
-----
Source : Past, Present, and Future: Interview with Eduardo Galeano, December 25, 2008, mronline
One piece of information followed by a denial, that's two pieces of information.
The basic project of art is always to make the world whole and comprehensible, to restore it to us in all its glory and its occasional nastiness, not through argument but through feeling, and then to close the gap between you and everything that is not you, and in this way pass from feeling to meaning. It’s not something that committees can do. It’s not a task achieved by groups or by movements. It’s done by individuals, each person mediating in some way between a sense of history and an experience of the world.
The only morality of the algorithm is to optimise you as a consumer and in many cases you become the product. There are very few examples in human history of industries where people themselves become products and those are scary industries – slavery and the sex trade. And now we have social media.