Digital has the potential to create intelligent collectives
Therefore, what purpose do we assign to new communication tools? Their most socially useful use would undoubtedly be to provide human groups with instruments together their mental powers in order to constitute intellectuals or collective imaginers. Communicative computing would then appear as the technical infrastructure of the collective brain or the hyper cortex of living communities. The role of computer science and digital communication techniques is not to "replace man" or to approach a hypothetical "artificial intelligence", but to promote the construction of intelligent collectives where social potentialities and cognitive of each can develop and mutually enhance each other. According to this approach, the major architectural project of the twenty-first century will be to imagine, build and develop the interactive and ever-changing space of cyberspace. Perhaps then it will be possible to go beyond the entertainment society to a post-media era, in which communication techniques will be used to filter the flow of information, to navigate knowledge and to think together rather than to carry masses of information.
(...) This line of thought demonstrates a real struggle to identify with black humanity in any conceivable way. To them we ...
If the other is a source of knowledge, the reciprocal is immediate. I am, too, whatever my temporary social position, whatever the ruling that the school institution has pronounced on my account, I, too, am for the others an opportunity for learning. Through my life experience, my professional background, my social and cultural practices, and since knowledge is coextensive with life, I offer knowledge resources to a community. Even if I am unemployed, even if I have no money, even if I do not have a diploma, even if I struggle in a suburb, even if I do not know how to read, I am not "a zero". I am not interchangeable. I have an image, a position, a dignity, a personal and positive value within the Knowledge Space.
All humans have the right to be recognized as an identity of knowledge.
Things are not nearly so comprehensible and sayable as we are generally made to believe. Most experiences are unsayable; they come to fullness in a realm that words do not inhabit. And most unsayable of all are works of art, which — alongside our transient lives — mysteriously endure.
All the best games are easy to learn and difficult to master. They should reward the first quarter and the hundredth.