[Extinction of Nature Experience] from generation to generation, young people are living less and less in contact with nature
But we can easily extend this hypothesis [that nature has beneficial effects on the physical, cognitive and emotional well-being of individuals] to the conservation of biodiversity. [Ecologists] refer to the extinction of the experience of nature, which they have mainly applied in urban areas. The idea is as follows: from generation to generation, young people live less and less in contact with nature (because there are fewer of them and because their lifestyles limit such contact), at the very moment they are building their identity. The part of their identity that integrates their intimate relationships with their natural environment would therefore diminish from generation to generation. Not because of a lack of education, but mainly because of a decline in opportunities and desires to experience nature without constraint, freely and in their own personal way.
The consequences of this decrease appear in adulthood: with a weaker environmental identity, they are less in demand for nature in their daily lives, they integrate it less in their actions. (...) But if we do not collectively take biodiversity into consideration in our lifestyles, then we will suffer.
Source : Mobilizing against the extinction of nature experience (french), july 2015, Espaces naturels
It was the quietness of life in a medieval English village that would most strike a visitor from today—no planes overhead, no swish or rumble from traffic. Stop reading this book a minute. Can you hear something? Some machine turning? A waterpipe running? A distant radio or a pneumatic drill digging up the road? Of all the varieties of modern pollution, noise is the most insidious.
Yet in the year 1000 the hedgerows actually had a sound. You could hear baby birds chirping in their nests, and the only mechanical noise you would hear came from the wheezing of the blacksmith’s bellows. In some villages you might have heard the bell in the church tower, or the creaking and clunking of the wooden cogs in one of the water-mills that had been constructed in the last 200 years, and if you lived near one of England’s dozen or so cathedrals, you would have heard the heavy metal cascadings of sound from the copper windpipes of one of the recently imported church organs. But that was all. As bees buzzed and wood pigeons cooed, you could listen to God’s creation and take pleasure in its subtle variety.
The assumption that animals are without rights and the illusion that our treatment of them has no moral significance is a positively outrageous example of Western crudity and barbarity. Universal compassion is the only guarantee of morality.
When I design online ads for American Apparel, I almost always look for an angle that will provoke. Outrage, self-righteousness, and titillation all work equally well. Naturally, the sexy ones are probably those you remember most, but the formula worked for all types of images. Photos of kids dressed up like adults, dogs wearing clothes, ad copy that didn’t make any sense—all high-valence, viral images. If I could generate a reaction, I could propel the ad from being something I had to pay for people to see (by buying ad inventory) to something people would gladly post on the front page of their highly trafficked websites.