[Involuntary memory & the Proustian madeleine] sub-component of memory surface when cues evoke the past without conscious effort
And suddenly the memory returns. The taste was that of the little crumb of madeleine which on Sunday mornings at Combray (because on those mornings I did not go out before church-time), when I went to say good day to her in her bedroom, my aunt Léonie used to give me, dipping it first in her own cup of real or of lime-flower tea. The sight of the little madeleine had recalled nothing to my mind before I tasted it; perhaps because I had so often seen such things in the interval, without tasting them, on the trays in pastry-cooks' windows, that their image had dissociated itself from those Combray days to take its place among others more recent; perhaps because of those memories, so long abandoned and put out of mind, nothing now survived, everything was scattered; the forms of things, including that of the little scallop-shell of pastry, so richly sensual under its severe, religious folds, were either obliterated or had been so long dormant as to have lost the power of expansion which would have allowed them to resume their place in my consciousness. But when from a long-distant past nothing subsists, after the people are dead, after the things are broken and scattered, still, alone, more fragile, but with more vitality, more unsubstantial, more persistent, more faithful, the smell and taste of things remain poised a long time, like souls, ready to remind us, waiting and hoping for their moment, amid the ruins of all the rest; and bear unfaltering, in the tiny and almost impalpable drop of their essence, the vast structure of recollection.
And once I had recognized the taste of the crumb of madeleine soaked in her decoction of lime-flowers which my aunt used to give me (although I did not yet know and must long postpone the discovery of why this memory made me so happy) immediately the old grey house upon the street, where her room was, rose up like the scenery of a theatre to attach itself to the little pavilion, opening on to the garden, which had been built out behind it for my parents (the isolated panel which until that moment had been all that I could see); and with the house the town, from morning to night and in all weathers, the Square where I was sent before luncheon, the streets along which I used to run errands, the country roads we took when it was fine. And just as the Japanese amuse themselves by filling a porcelain bowl with water and steeping in it little crumbs of paper which until then are without character or form, but, the moment they become wet, stretch themselves and bend, take on colour and distinctive shape, become flowers or houses or people, permanent and recognisable, so in that moment all the flowers in our garden and in M. Swann's park, and the water-lilies on the Vivonne and the good folk of the village and their little dwellings and the parish church and the whole of Combray and of its surroundings, taking their proper shapes and growing solid, sprang into being, town and gardens alike, from my cup of tea.
It seems that there is a very specific area in the brain which could be called poetic memory and which records what has charmed us, what has moved us, what gives our life its beauty.
Attention is the rarest and purest form of generosity... It is, in short, the subject of the history of the Grail. Only a predestined being has the ability to ask another: what is your torment? And he doesn't have it when he enters life. He has to go through years of dark night.
Source: Letter to the poet Joë Bousquet, 1942
Try not to become a man of success, but rather try to become a man of value.
Source : LIFE magasine, May 2, 1955
Almost everyone in the world is self-absorbed within themselves. They regard themselves as the most important beings. People rarely speak bad about themselves. They are the heroes in their own story no matter how much entanglement of lies and bullshit is needed to achieve a gratifying and satisfying version of the tale.
By observing their actions, you could trace back their thought pattern, intentions, interest, and vision. Stop for a moment and analyze the action. Stop caring about what they say, what they think about how the world should be, how everyone can execute their best, or why the world is so messed up. They speak whatever hell it takes to sound amazing. Listen to their actions. Listen only and only to their actions.
We all have forests on our minds. Forests unexplored, unending. Each one of us gets lost in the forest, every night, alone.