Just as humans, trees understand that they are all better off working together
Why are trees such social beings? Why do they share food with their own species and sometimes even go so far as to nourish their competitors? The reasons are the same as for human communities: there are advantages to working together. A tree is not a forest. On its own, a tree cannot establish a consistent local climate. It is at the mercy of wind and weather. But together, many trees create an ecosystem that moderates extremes of heat and cold, stores a great deal of water, and generates a great deal of humidity. And in this protected environment, trees can live to be very old. To get to this point, the community must remain intact no matter what. If every tree were looking out only for itself, then quite a few of them would never reach old age. Regular fatalities would result in many large gaps in the tree canopy, which would make it easier for storms to get inside the forest and uproot more trees. The heat of summer would reach the forest floor and dry it out. Every tree would suffer.
Every tree, therefore, is valuable to the community and worth keeping around for as long as possible. And that is why even sick individuals are supported and nourished until they recover. Next time, perhaps it will be the other way round, and the supporting tree might be the one in need of assistance.
A tree can be only as strong as the forest that surrounds it.
Mariners had painstakingly mapped the coastlines of the continents. Geographers had translated these findings into charts and globes. Photographs of ...
It's the idea that people living close to nature tend to be noble. It's seeing all those sunsets that does it. You can't watch a sunset and then go off and set fire to your neighbor's tepee. Living close to nature is wonderful for your mental health.
But we can easily extend this hypothesis [that nature has beneficial effects on the physical, cognitive and emotional well-being of individuals] to the conservation of biodiversity. [Ecologists] refer to the extinction of the experience of nature, which they have mainly applied in urban areas. The idea is as follows: from generation to generation, young people live less and less in contact with nature (because there are fewer of them and because their lifestyles limit such contact), at the very moment they are building their identity. The part of their identity that integrates their intimate relationships with their natural environment would therefore diminish from generation to generation. Not because of a lack of education, but mainly because of a decline in opportunities and desires to experience nature without constraint, freely and in their own personal way.
The consequences of this decrease appear in adulthood: with a weaker environmental identity, they are less in demand for nature in their daily lives, they integrate it less in their actions. (...) But if we do not collectively take biodiversity into consideration in our lifestyles, then we will suffer.
An inefficient virus kills its host. A clever virus stays with it.