Let our aim be a way of life not diametrically opposed to, but better than that of the mob
I VIEW with pleasure and approval the way you keep on at your studies and sacrifice everything to your single-minded efforts to make yourself every day a better man.
I do not merely urge you to persevere in this; I actually implore you to. Let me give you, though, this one piece of advice: refrain from following the example of those whose craving is for attention, not their own improvement, by doing certain things which are calculated to give rise to comment on your appearance or way of living generally.
Avoid shabby attire, long hair, an unkempt beard, an outspoken dislike of silverware, sleeping on the ground and all other misguided means to self-advertisement. The very name of philosophy, however modest the manner in which it is pursued, is unpopular enough as it is: imagine what the reaction would be if we started dissociating ourselves from the conventions of society. Inwardly everything should be different but our outward face should conform with the crowd. Our clothes should not be gaudy, yet they should not be dowdy either. We should not keep silver plate with inlays of solid gold, but at the same time we should not imagine that doing without gold and silver is proof that we are leading the simple life. Let our aim be a way of life not diametrically opposed to, but better than that of the mob. Otherwise we shall repel and alienate the very people whose reform we desire; we shall make them, moreover, reluctant to imitate us in anything for fear they may have to imitate us in everything. The first thing philosophy promises us is the feeling of fellowship, of belonging to mankind and being members of a community; being different will mean the abandoning of that manifesto. We must watch that the means by which we hope to gain admiration do not earn ridicule and hostility. Our motto. as everyone knows, is to live in conformity with nature: it is quite contrary to nature to torture one's body, to reject simple standards of cleanliness and make a point of being dirty, to adopt a diet that is not just plain but hideous and revolting. In the same way as a craving for dainties is a token of extravagant living, avoidance of familiar and inexpensive dishes betokens insanity. Philosophy calls for simple living, not for doing penance, and the simple way of life need not be a crude one. The standard which I accept is this: one's life should be a compromise between the ideal and the popular morality. People should admire our way of life but they should at the same time find it understandable.
`Does that mean we are to act just like other people? Is there to be no distinction between us and them?' Most certainly there is. Any close observer should be aware that we are different from the mob. Anyone entering our homes should admire us rather than our furnishings. It is a great man that can treat his earthenware as if it was silver, and a man who treats his silver as if it was earthenware is no less great. Finding wealth an intolerable burden is the mark of an unstable mind.
We do not love people so much for the good they have done us, as for the good we do them.
Love does not consist of gazing at each other, but in looking outward together in the same direction.
It seems that there is a very specific area in the brain which could be called poetic memory and which records what has charmed us, what has moved us, what gives our life its beauty.
Attention is the rarest and purest form of generosity... It is, in short, the subject of the history of the Grail. Only a predestined being has the ability to ask another: what is your torment? And he doesn't have it when he enters life. He has to go through years of dark night.
Try not to become a man of success, but rather try to become a man of value.