Music is the greatest of all arts, it discloses a higher realm of being on oneself
[…] this art is music. It stands quite apart from all the others. In it we do not recognize the copy, the repetition, of any Idea of the inner nature of the world. Yet it is such a great and exceedingly fine art, its effect on man's innermost nature is so powerful, and it is so completely and profoundly understood by him in his innermost being as an entirely universal language, whose distinctness surpasses even that of the world of perception itself, […], where the aesthetic effect is the thing we have in mind, we must attribute to music a […] serious and profound significance that refers to the innermost being of the world and of our own self. In this regard the numerical ratios into which it can be resolved are related not as the thing signified, but only as the sign. That in some sense music must be related to the world as the depiction to the thing depicted, as the copy to the original, we can infer from the analogy with the remaining arts, to all of which this character is peculiar; from their effect on us, it can be inferred that that of music is on the whole of the same nature, only stronger, more rapid, more necessary and infallible. Further, its imitative reference to the world must be very profound, infinitely true, and really striking, since it is instantly understood by everyone, and presents a certain infallibility by the fact that its form can be reduced to quite definite rules expressible in numbers, from which it cannot possibly depart without entirely ceasing to be music.
[…] To stimulate the knowledge […] by depicting individual things (for works of art are themselves always such) is the aim of all the other arts (and is possible with a corresponding change in the knowing subject). Hence all of them objectify the will only indirectly, in other words, by means of the Ideas. As our world is nothing but the phenomenon or appearance of the Ideas in plurality through entrance into the principium individuation is (the form of knowledge possible to the individual as such), music, since it passes over the Ideas, is also quite independent of the phenomenal world, positively ignores it, and, to a certain extent, could still exist even if there were no world at all, which cannot be said of the other arts. Thus music is as immediate an objectification and copy of the whole will as the world itself is, indeed as the Ideas are, the multiplied phenomenon of which constitutes the world of individual things. Therefore music is by no means like the other arts, namely a copy of the Ideas, but a copy of the will itself, the objectivity of which are the Ideas. For this reason the effect of music is so very much more powerful and penetrating than is that of the other arts, for these others speak only of the shadow, but music of the essence.
[...] the act of reading is a secret, and sometimes fertile, ceremony of communion. Anyone who reads something that is really worth the trouble does not read with impunity. Reading one of those books that breathe when you put them to your ear does not leave you untouched: it changes you, even if only a little bit, it integrates something into you, something that you did not know or had not imagined, and it invites you to seek, to ask questions. And more still: sometimes it can even help you to discover the true meaning of words betrayed by the dictionary of our times. What more could a critical consciousness want?
Source : Past, Present, and Future: Interview with Eduardo Galeano, December 25, 2008, mronline
One piece of information followed by a denial, that's two pieces of information.
The basic project of art is always to make the world whole and comprehensible, to restore it to us in all its glory and its occasional nastiness, not through argument but through feeling, and then to close the gap between you and everything that is not you, and in this way pass from feeling to meaning. It’s not something that committees can do. It’s not a task achieved by groups or by movements. It’s done by individuals, each person mediating in some way between a sense of history and an experience of the world.
The only morality of the algorithm is to optimise you as a consumer and in many cases you become the product. There are very few examples in human history of industries where people themselves become products and those are scary industries – slavery and the sex trade. And now we have social media.