Often, people are more interested in rewards rather than fight for a cause
Here was the traditional device by which those in charge of any social order mobilize and discipline a recalcitrant population—offering the adventure and rewards of military service to get poor people to fight for a cause they may not see clearly as their own. A wounded American lieutenant at Bunker Hill, interviewed by 'Peter Oliver, a Tory (who admittedly might have been looking for such a response), told how he had joined the rebel forces:
I was a Shoemaker, & got my living by my Labor. When this Rebellion came on, I saw some of my Neighbors got into Commission, who were no better than myself. I was very ambitious, & did not like to see those Men above me. I was asked to enlist, as a private Soldier ... I offered to enlist upon having a Lieu-tenants Commission; which was granted. I imagined my self now in a way of Promotion: if I was killed in Battle, there would be an end of me, but if my Cap-tain was killed, I should rise in Rank, & should still have a Chance to rise high-er. These Sir! were the only Motives of my entering into the Service; for as to the Dispute between Great Britain & the Colonies, I know nothing of it....
Aware that we are living in the midst of a technological revolution, we are becoming increasingly concerned with its meaning ...
It was the quietness of life in a medieval English village that would most strike a visitor from today—no planes overhead, no swish or rumble from traffic. Stop reading this book a minute. Can you hear something? Some machine turning? A waterpipe running? A distant radio or a pneumatic drill digging up the road? Of all the varieties of modern pollution, noise is the most insidious.
Yet in the year 1000 the hedgerows actually had a sound. You could hear baby birds chirping in their nests, and the only mechanical noise you would hear came from the wheezing of the blacksmith’s bellows. In some villages you might have heard the bell in the church tower, or the creaking and clunking of the wooden cogs in one of the water-mills that had been constructed in the last 200 years, and if you lived near one of England’s dozen or so cathedrals, you would have heard the heavy metal cascadings of sound from the copper windpipes of one of the recently imported church organs. But that was all. As bees buzzed and wood pigeons cooed, you could listen to God’s creation and take pleasure in its subtle variety.
The Queen went on to acknowledge the nature and pace of developments throughout the world:
"That it is possible for some of you to see me today is just another example of the speed at which things are changing all around us. Because of these changes I am not surprised that many people feel lost and unable to decide what to hold on to and what to discard. How to take advantage of the new life without losing the best of the old. But it is not the new inventions which are the difficulty. The trouble is caused by unthinking people who carelessly throw away ageless ideals as if they were old and outworn machinery."
Psychoanalysis has revealed to us that the totem animal is really a substitute for the father, and this really explains ...
Though the state was to derive no advantage from the instruction of the inferior ranks of people, it would still deserve its attention that they should not be altogether uninstructed. The state, however, derives no inconsiderable advantage from their instruction. The more they are instructed, the less liable they are to the delusions of enthusiasm and superstition, which, among ignorant nations frequently occasion the most dreadful disorders. An instructed and intelligent people, besides, are always more decent and orderly than an ignorant and stupid one. They feel themselves, each individually, more respectable, and more likely to obtain the respect of their lawful superiors, and they are, therefore, more disposed to respect those superiors. They are more disposed to examine, and more capable of seeing through, the interested complaints of faction and sedition; and they are, upon that account, less apt to be misled into any wanton or unnecessary opposition to the measures of government.