We are in the habit of exaggerating, or imagining, or anticipating, sorrow
There are more things, Lucilius, likely to frighten us than there are to crush us; we suffer more often in imagination than in reality.(…) What I advise you to do is, not to be unhappy before the crisis comes; since it may be that the dangers before which you paled as if they were threatening you, will never come upon you; they certainly have not yet come. Accordingly, some things torment us more than they ought; some torment us before they ought; and some torment us when they ought not to torment us at all. We are in the habit of exaggerating, or imagining, or anticipating, sorrow.
- Letter XIII. On Groundless Fears -
Be the change that you want to see in the world.
Cultivate your intelligence, dear students, but also take care that it does not subordinate itself to everything else, and that the accessory does not become the main one. May your heart not be the fool of your mind. Pascal said: "The heart has its reasons of which reason knows nothing"; yet this deep word is not of absolute accuracy. For if the heart has its reasons, Reason knows them and recognizes itself in them.
The whole work of Reason consists in subordinating Intelligence to the Heart.
"You might as well ask if it's natural to do up one's trousers with zippers," said the Controller sarcastically.
"You remind me of another of those old fellows called Bradley. He defined philosophy as the finding of bad reason for what one believes by instinct. As if one believed anything by instinct! One believes things because one has been conditioned to believe them. Finding bad reasons for what one believes for other bad reasons–that's philosophy. People believe in God because they've been conditioned to.